خبرگزاری شبستان

سه شنبه ۳ مرداد ۱۳۹۶

الثلاثاء ٢ ذو القعدة ١٤٣٨

Tuesday, July 25, 2017

Headlines of news of service

The real obstacle in appearance of Imam-e-Zamana (AS) is not public but the believers

Shabestan news agency: Sinners are not main obstacle in appearance of Imam e Zamana (AS) but the main problem is we believers, not only in individual life but, if you avoid all kinds of sins and perform all obligations and entirely living a pious life still, believers are responsible collectively and socially.

Time :   7/16/2017 5:06:49 PM News Code : 43715

Conditions which make Hajjatul Islam obligatory – Ayatollah Sistani
Shabestan news agency:Pilgrimage is not obligatory on any person who has not attained adulthood, even if they were approaching it. A pilgrimage, performed by a child will, most evidently, not be counted as Hajjatul Islam, even if it was performed properly.

Rule 4: If a boy, who has the means to make the journey, leaves for pilgrimage and attains puberty before assuming ihram at the appropriate Meqat, his pilgrimage is valid as Hajjatul Islam. However, if he attains adulthood after wearing ihram and before the stay at Muzdalifah, he should complete the pilgrimage; it would be valid as Hajjatul Islam.
Rule 5: A person may perform an optional pilgrimage in the belief that they have not attained puberty. Yet, they discover, during pilgrimage time or after its completion, that they had already attained puberty. Such pilgrimage will counted as an obligatory one.
Rule 6: It is recommended for a discerning child to perform pilgrimage but, as is widely believed, it is conditional on the consent of his guardian.
Rule 7: The consent of parents is not a prerequisite for the validity of a pilgrimage of an adult. However, if the journey to perform a recommended pilgrimage displeases either or both of them, for fear, for example, of the dangers arising from the journey, it is not permitted to embark on it.
Rule 8: It is recommended that the guardian of a child, male or female, who is not capable of rational action, should help him or her assume ihram. That is, help them wear ihram and coach them in the recitation of the talbiyyah, if they are capable of comprehension.Conversely, he should recite it for them. He must also restrain him from all matters which a pilgrim in a state of ihram must avoid. It is permissible to delay removing the clothes of a child till reaching Fakh if that route is taken. The child must then be instructed to perform all such acts of pilgrimage that he can. The guardian should perform on his behalf that which he is unable to do. The guardian should make the child perform tawaf, sa’y, between Safa and Marwah, wuquf at Arafat and Mash’ar; rami of jamarat, if they are able; otherwise, the guardian should throw them on his behalf. This is also true of tawaf prayer, taqseer, especially get their head shaved, and the remaining acts.
Rule 9: There is no objection to a guardian assisting a child to wear ihram, although the guardian is not in a state of ihram himself.
Rule 10: It is recommended that the person who takes a child, who is not capable of rational action, on a pilgrimage as his guardian must be the person who has the right of custody of the child as detailed in the law of marriages.
Rule 11: If the expenses of pilgrimage of the child exceed the usual amount, the excess amount should be borne by the guardian and not the child. However. And if the protection of the child was contingent on making the journey for Hajj, or if the journey was in the child’s interest, it is permissible to meet the expenses of the child from his own money.
Rule 12: The cost of the sacrifice for the undiscerning child should be borne by the guardian and so should the expiation (kaffarah) for hunting. As for kaffarahs which are attracted as a result of deliberate acts, they would naturally not fall on the child, even if he is a discerning one, or the guardian, nor would they be payable from the child’s money.

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